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The not-yet-transformed God; depth psychology and the individual religious experience

By: Material type: TextTextSeries: (A Jung on the Hudson book)York Beach, ME Nicolas-Hays, Inc. c1988Description: xiii, 146p.; illus.; bibliog. refs.; bibliog.; indexContent type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
ISBN:
  • 0-89254-042-7
Subject(s):
Contents:
1 To begin. 2 The calling of Oliver Novak. 3 Gwilym. 4 Walking with good and evil. 5 The individual religious path. 6 The not-yet-transformed God. 7 And last. Appendix: Jung's letter to Elined Kotschnig
Abstract: '...a probing, risk-laden exploration of the human psyche, and of the fractious nature of the Divine, both of which continue to reveal ever-deepening complexities and contradictions. As she notes, what the psyche views as religious, medicine often considers psychotic; what theology splits off, depth psychology attempts to integrate. Wheresoever the numinous is found, the gods are present, however confounding they may be to ego, to morality, to civilization. Dallett's exploration of these timeless complexities, from her work with her patients, her work on herself, and her analysis of modern culture, is defined and developed with clarity and courage.'
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Books Books Zeller Library Pa.Dal (Browse shelf(Opens below)) 1 Available B03453

1 To begin. 2 The calling of Oliver Novak. 3 Gwilym. 4 Walking with good and evil. 5 The individual religious path. 6 The not-yet-transformed God. 7 And last. Appendix: Jung's letter to Elined Kotschnig

'...a probing, risk-laden exploration of the human psyche, and of the fractious nature of the Divine, both of which continue to reveal ever-deepening complexities and contradictions. As she notes, what the psyche views as religious, medicine often considers psychotic; what theology splits off, depth psychology attempts to integrate. Wheresoever the numinous is found, the gods are present, however confounding they may be to ego, to morality, to civilization. Dallett's exploration of these timeless complexities, from her work with her patients, her work on herself, and her analysis of modern culture, is defined and developed with clarity and courage.'

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