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Landmarks : papers by Jungian analysts from Australia and New Zealand

By: Material type: TextTextManuka, Australia Australian and New Zealand Society of Jungian Analysts c2001Description: 288p.; bibliog. refs.; indexContent type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
ISBN:
  • 0646411845
Subject(s):
Contents:
Preamble - David Russell. Foreword - Andrew Samuels. Buddhism and psychoanalysis - Dale Dodd. Psyche and environment - Anne Noonan. Coming to terms with the country - Craig San Roque. 'Stream of consciousness' and 'ownership of thought' in indigenous peoples - Leon Petchkovsky. Stories in the making - Peter Fullerton. The animating body - Giles Clark. Volcanic irruptions - Anne Brown. Some ideas about the father's body - Heather Formaini. Jocasta's lament - Glenda Cloughley. Hymn of the pearl - Pamela D'Rozario. Dream interpretation in an informal group setting - Patrick Burnett. Thanatos and Eros in Wagner's Tristan and Isolde - Sally Kester
Abstract: '...the range of references and attitudes on display in this book is far greater than is usually the case--ranging from Wagner, to Greek and other ancient myths, to numerous facets of the external and internal life of Indigenous peoples of Australia, to the particular psychological issues facing migrants, to clinical theorising. Uniting all of these is [a] sensibility to locale.'
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Preamble - David Russell. Foreword - Andrew Samuels. Buddhism and psychoanalysis - Dale Dodd. Psyche and environment - Anne Noonan. Coming to terms with the country - Craig San Roque. 'Stream of consciousness' and 'ownership of thought' in indigenous peoples - Leon Petchkovsky. Stories in the making - Peter Fullerton. The animating body - Giles Clark. Volcanic irruptions - Anne Brown. Some ideas about the father's body - Heather Formaini. Jocasta's lament - Glenda Cloughley. Hymn of the pearl - Pamela D'Rozario. Dream interpretation in an informal group setting - Patrick Burnett. Thanatos and Eros in Wagner's Tristan and Isolde - Sally Kester

'...the range of references and attitudes on display in this book is far greater than is usually the case--ranging from Wagner, to Greek and other ancient myths, to numerous facets of the external and internal life of Indigenous peoples of Australia, to the particular psychological issues facing migrants, to clinical theorising. Uniting all of these is [a] sensibility to locale.'

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