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Jung and the Jungians on myth : an introduction

By: Material type: TextTextSeries: (Garland reference library of the humanities: 1163)New York Garland Pub. c1995Description: xiii, 198p.; bibliog. refs.; bibliogContent type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
ISBN:
  • 0824034430
Subject(s): LOC classification:
  • BF175.5.M95 W35 1995
Contents:
1 Mythology and the archetypes of the collective unconscious. 2 The strange mythology of the psyche: the shadow, anima, and animus. 3 The strange mythology of the psyche: the hero, wise old man, great mother, divine child, and self. 4 The Jungian analysis of myth. 5 New orientations and developments
Abstract: 'While, then, no introduction to Jung's psychology can avoid the topic of myth, Steven F. Walker's book is distinctive because it focuses on myth....Walker presents the Jungian view of both the origin and the function of myth, and he considers the function of myth for not only the individual but also society. In both cases, the chief function is compensatory: myth serves to raise to consciousness hertofore untended aspects of the societal and individual personality and thereby to promote balance or wholeness. The achievement of that aim requires a middle ground between wholesale identification with myth and outright rejection of it. Walker spells out the fateful consequences of overidentification for society and the individual alike.'
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1 Mythology and the archetypes of the collective unconscious. 2 The strange mythology of the psyche: the shadow, anima, and animus. 3 The strange mythology of the psyche: the hero, wise old man, great mother, divine child, and self. 4 The Jungian analysis of myth. 5 New orientations and developments

'While, then, no introduction to Jung's psychology can avoid the topic of myth, Steven F. Walker's book is distinctive because it focuses on myth....Walker presents the Jungian view of both the origin and the function of myth, and he considers the function of myth for not only the individual but also society. In both cases, the chief function is compensatory: myth serves to raise to consciousness hertofore untended aspects of the societal and individual personality and thereby to promote balance or wholeness. The achievement of that aim requires a middle ground between wholesale identification with myth and outright rejection of it. Walker spells out the fateful consequences of overidentification for society and the individual alike.'

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